Friday, September 15, 2017

Harna nahin


May I hold on to the good
May I not loose simple happiness
An Easy relating
May I not be caught in hardening ego
in Resentment, in meaningless chatter
inside my mind
or in this endless jungle of a world

पथभ्रष्ट न हूँ
कमज़ोर न हूँ
मन हल्का रहे , मन सीमित न हो
अपने निश्चय की क़ीमत बनी रहे

कुछ औकात हो
सुबह उठकर खुद को देखने का मन करे
लोग भी थोड़ा दरें
यह नहीं के कुछ भी कह के निकल जाएँ
पुरुषार्थ की शक्ति

शायद यूहीं पहाड़ बना लिया है
मज़े मज़े में इंसान बड़े काम कर जाता है
इतना विचार क्यों
यह विचार भी डर से ही निकल रहा है
नाकामी का ?

अब मन बना ही लिया है
तो मज़े में करो
जो छूट जाए समझो ज़रूरी नहीं था
जीवन से लड़ने में
जीना तो नहीं भूल सकते
जो है सब यहीं तो है


जागते रहो


Friday, June 16, 2017

Autorickshaw

Ek to honi chahiye kavita
autoricksha ki shaan mein

hai to bas ek teen ka dabba
khad khad karta bejaunk purzon ka rela
par ek ajab si chalti hui duniya
na darwaaje, na kunde
ek khuli hui si jagah...

plastic ki body uski
kabhi raajniti ka jhanda
to kabhi ishtehaar
election mein prachaar
ya shero shayri ka hathiyar

kabhi madam ki akeli sawari
ya kaamgaar logon ki le zimmedari
ek kone mein pani ki botal, side mein taango safa
seat ke niche khane ka dabba, aur ho gaya apna kabza

baahar ka andar aur andar se baahar
mausam ka maza, ya cigrette ka kash,
nae shahar ke nazraane ya ped ki chhaon must

badi vichitra si baat hai
ek teen ki chhat aur ek khuli si jagah
kuchh seemit.
Aur kitni sambhavnayen















Monday, April 17, 2017

Kaise?


agar abhi tak pyar nahin hua
to phir yeh kya hai?

jo zahan mein khulta hai
jo tum par atakta hai
jo lagaav, jo hijr jaisa khichaav hai

chahe aage pyar mil bhi jaaye
pehle to yeh hua hai
iske dard ne hi dil ko pakaya hai
pyar ke layaak, aur pyar ke qaa'il
kiya hai

itni badi chhaap kaise kam karoon
waqt apna kaam kare, to kare





Thursday, March 23, 2017

To clean for comfort?

There is a great uneasiness with this urge to clean-up. And these last 5-6 years India seems to be in its grip. It is not easy to see its dangers, because it is being done in the name of good. It even has cross-party appeal. PM Modi's cleanliness campaign is in fact preceeded by the AAP's broom. The most recent expressions are Yogi Adityanand's efforts.

There seems to be a visual, aesthetic dimension to this. And so removing dirt for AAP, includes not just garbage but leaves and dust too! The removal of corruption, seems to end up meaning that an informal economy that is not in the radar of banks be brought in line. Surely there is some wisdom in this. In India only 2-3% of or economy was in the radar of banks, and the rest was cash economy. In a first world nation like US, it is the other way round. So the biggest power - both positive and negative - is this new rationalisation through banks in India. The removal of corruption, this clean-up, is basically about what we can map. Of course new forms of power will be born with this, and some old ones snuffed.

Yogi A's steps. Protecting girls, removing pan and gutka and closing slaughter houses. So many kinds of clean-up. Protecting girls is hard to separate from preventing couples from meeting and of course - the real and the imagined zones of love-jihad. So clean-up can also be about putting things in their place. Of course we all would like it if government offices did not have pan stains in their walls, right? Most government officers would themselves agree to stop it, admiring the new chain of command. For in India ministers hardly make anything happen. So when someone is decisive that itself feels so refreshing! But what unwitting shifts come with this?

This is the problem to be worked through. What value is superior to what value? For instance in the demand to have separate hostels for vegetarians and non-vegetarians in some institutions... One valid value is the comfort of vegetarians. [Of course it is interesting to ask how people survived quite happily all these years with it]. But the other value is of togetherness. What is the price we pay? I recall a story i heard from my mother. Her family lived in Daryaganj when they were young. There were a group of homes in a sort of enclosed area with a central area. A Bengali couple lived on the ground floor. The husband used to dispense homeopathic medicines as a hobby and also made homemade anar-firecrackers on diwali for the kids! The day his wife cooked fish, she would step out in the courtyard and yell - Main machhi bana rahi hoon, khidki band kar lo!! A great lesson for me here, was a pathway, an idea, that even if discomfort is valid, can it be allowed to defeat a larger value of togetherness. What do we want to clean-up and what 'dirt' do we find beauty in? What are the costs we are willing to pay?

Sunday, August 7, 2016

Curiouser and Curiouser...!

In India there are the cow vigilantes who kill you for eating killing cows for meat and there are protests  against this culture in the form of beef parties... in France now many schools are being made to put Pork back on the meal menu... in the name of secular France. Why should we give up our cuisine  just to pander to Jew and Muslim concerns, these people feel. Some years ago Pork and wine parties were held in France, at times close to Muslim dominated areas to make a point about being French. In Saudi Arabia of course no one can eat Pork (i guess).

Denmark recently decided that Kosher and Halal are less humane ways to kill animals for meat and effectively banned it. It is not the first country in Europe to try or actually do this. So there is a tension and debate about what is the best way to kill. A man responds to this news by saying animals should not be bred in captivity and killed anyway. So he prefers to hunts his animals in the wild and then eat them. This is the romance of past days - how we used to hunt and eat non-chemical meat of wild animals who grew free and happy. There is also this great discomfort about the quality of life animals have and then what is the use of eating the meat of animal that has grown in captivity. A sad animal makes for sad meat, innit? 

Some others remind us that who are we to decide more humane ways of killing when we do massive lab-testing using animals across the world. So there is a violence by man endemic to the world already - we are living in the Anthropocene, not a natural world in which humans adapt, but a man-made world where increasingly nature and animals have to adapt. Some vegetarian Hindus avoid meat for religious and non-violent ideologies, but gorge on dairy products and look down upon meat eating religions as being violent. Vegans meanwhile want to avoid any form of cruelty to animals. They tell us its not just about the killing of animals for meat. Even the dairy industry is terribly cruel to animals. So they give up both meat and dairy, a devise many strange kinds of meat and dairy substitutes that are often expensive.

The matter of street dogs is a big unsolvable. Long ago we destroyed their habitats anyway. Now, semi domesticated, they live among humans, their life dependent on human kindness. Still street dogs are wild and can bite and hurt. So is it good to feed them and take care of them? If we do that they become territorial in our colonies and bark and bite at people who come form outside - strangely mostly the working classes. Classist dogs! If we don't feed them we watch them suffer or eat garbage and get diseases or simply see them becoming ferocious. So do we neuter dogs? Maybe yes, but it continues to feel queesy. How does mankind have such power over the populations of another species, to decide if they should breed or not. But then we do that to our fellow humans too, eh? In some countries women are encouraged to breed more, in others they are restricted, all to create optimum population levels. 

Recently in a zoo in Denmark a young giraffe Marius was 'executed' (yes that's the word they used). then they chopped him off and fed him to the lions publicly. He was executed because he was not genetically desirable for breeding... they have done this a few time with other animals like goats, zebra and snakes too... for the benefit of their breeding programme for future generations of animals. Marius was executed even while there were many protests and demands to send him to another zoo.
And then the same zoo killed 4 lions. 2 old because, well they were old... and their two cubs because a new male lion was on his way to the zoo to breed advantageously with two females and would anyway have killed the two pups. This now is a growing logic. Already with us humans too, in the West there is a great push to check if your unborn fetous my be carrying a disease or even you as parents may be carrying one and thus ought not to reproduce. 

Wow! 

We seem to be violent both when we care and when we don't! Sadly man has too much control and too much intervention in the propagation of life. This control itself is violent, however we end up using it.